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<?xml-stylesheet type="text/xsl" href="http://board.freedomainradio.com/utility/FeedStylesheets/rss.xsl" media="screen"?><rss version="2.0" xmlns:dc="http://purl.org/dc/elements/1.1/" xmlns:slash="http://purl.org/rss/1.0/modules/slash/" xmlns:wfw="http://wellformedweb.org/CommentAPI/"><channel><title>Search results matching tags 'Morality', 'axiomatic', 'Belief', 'concepts', and 'Philosophy'</title><link>http://board.freedomainradio.com/search/SearchResults.aspx?a=0&amp;o=DateDescending&amp;tag=Morality,axiomatic,Belief,concepts,Philosophy&amp;orTags=0</link><description>Search results matching tags 'Morality', 'axiomatic', 'Belief', 'concepts', and 'Philosophy'</description><dc:language>en-US</dc:language><generator>CommunityServer 2008 (Build: 30417.1769)</generator><item><title>The question of choice, incentives and morality. I think I'm on to something!</title><link>http://board.freedomainradio.com/forums/p/26317/203462.aspx#203462</link><pubDate>Sun, 27 Jun 2010 17:02:31 GMT</pubDate><guid isPermaLink="false">59c0a406-59fe-4f33-8532-f7cd028d5483:203462</guid><dc:creator>juanito716</dc:creator><description>&lt;p&gt;
&lt;p style="background:white;"&gt;&lt;span style="font-size:11.5pt;font-family:&amp;#39;Arial&amp;#39;,&amp;#39;sans-serif&amp;#39;;color:black;"&gt;There are three fundamental paradigms or&amp;nbsp;axioms&amp;nbsp;that
influence human&amp;nbsp;behaviour; Morality (NAP), Ethics (Virtue) and Incentives.&lt;/span&gt;&lt;/p&gt;
&lt;p style="background:white;"&gt;Lets accept the NAP as the main UPB compliant moral rule.&lt;/p&gt;
&lt;p style="background:white;"&gt;&lt;span style="font-size:11.5pt;font-family:&amp;#39;Arial&amp;#39;,&amp;#39;sans-serif&amp;#39;;color:black;"&gt;Now, lets assume that incentives drive the initiation of violence (violation of NAP) which results in no choice
for the&amp;nbsp;receivers.&lt;/span&gt;&lt;/p&gt;
&lt;p style="background:white;"&gt;&lt;span style="font-size:11.5pt;font-family:&amp;#39;Arial&amp;#39;,&amp;#39;sans-serif&amp;#39;;color:black;"&gt;also lets assume that Ethics (Virtue) exist within the realm of
choice, ex; Honesty, Integrity, courage, etc.&lt;/span&gt;&lt;/p&gt;
&lt;p style="background:white;"&gt;&lt;span style="font-size:11.5pt;font-family:&amp;#39;Arial&amp;#39;,&amp;#39;sans-serif&amp;#39;;color:black;"&gt;Now, here are the if&amp;rsquo;s.&amp;nbsp;&lt;/span&gt;&lt;/p&gt;
&lt;p style="background:white;"&gt;&lt;span style="font-size:11.5pt;font-family:&amp;#39;Arial&amp;#39;,&amp;#39;sans-serif&amp;#39;;color:black;"&gt;If, Moral (NAP) and Ethical (Virtue) are acted on, than the result
is in NAP-Virtue aka; Integrity, Honesty and Courage, etc.&lt;/span&gt;&lt;/p&gt;
&lt;p style="background:white;"&gt;&lt;span style="font-size:11.5pt;font-family:&amp;#39;Arial&amp;#39;,&amp;#39;sans-serif&amp;#39;;color:black;"&gt;If incentives are acted on, violating the NAP, ex; theft, murder, rape. &lt;span style="mso-spacerun:yes;"&gt;&amp;nbsp;&lt;/span&gt;Than the result is Evil behaviour.&lt;/span&gt;&lt;/p&gt;
&lt;p style="background:white;"&gt;&lt;span style="font-size:11.5pt;font-family:&amp;#39;Arial&amp;#39;,&amp;#39;sans-serif&amp;#39;;color:black;"&gt;and, if the NAP is acted upon, but not ethics, than that results
in corruption. Ex; manipulation, lying, etc.&lt;/span&gt;&lt;/p&gt;
&lt;p style="background:white;"&gt;&lt;span style="font-size:11.5pt;font-family:&amp;#39;Arial&amp;#39;,&amp;#39;sans-serif&amp;#39;;color:black;"&gt;Now accepting all of the&amp;nbsp;previews, the question of choice is
at the paradigm/axiom&amp;nbsp;of corruption. between acting
out&amp;nbsp;incentives&amp;nbsp;or acting out virtue. and so, if the previews is
accepted, than at this point is where ambivalence takes place, and there for choice.&lt;/span&gt;&lt;/p&gt;
&lt;p style="background:white;"&gt;&lt;span style="font-size:11.5pt;font-family:&amp;#39;Arial&amp;#39;,&amp;#39;sans-serif&amp;#39;;color:black;"&gt;These are a few thought I had about the topic the other day, when
talking to a pretty strong relativist. For some reason this clicked, and I post
it here, for ur delightful scrutiny. &lt;/span&gt;&lt;span style="font-size:11.5pt;font-family:Wingdings;mso-ascii-font-family:Arial;mso-hansi-font-family:Arial;mso-bidi-font-family:Arial;color:black;mso-char-type:symbol;mso-symbol-font-family:Wingdings;"&gt;&lt;span style="mso-char-type:symbol;mso-symbol-font-family:Wingdings;"&gt;J&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="background:white;"&gt;&lt;span style="font-size:11.5pt;font-family:&amp;#39;Arial&amp;#39;,&amp;#39;sans-serif&amp;#39;;color:black;"&gt;I would greatly appreciate any thoughs, comments or corrections,
there is a lot more to talk about here. I think there is some evidence for it,
which I will follow up with soon, but for now I want to post this. &lt;/span&gt;&lt;/p&gt;
&lt;span style="font-size:11.5pt;line-height:115%;font-family:&amp;#39;Arial&amp;#39;,&amp;#39;sans-serif&amp;#39;;mso-fareast-font-family:Calibri;mso-fareast-theme-font:minor-latin;color:black;mso-ansi-language:EN-CA;mso-fareast-language:EN-US;mso-bidi-language:AR-SA;"&gt;Juan
F. S.&lt;/span&gt;&lt;/p&gt;</description></item></channel></rss>