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Latest post Sun, May 17 2009 4:32 AM by Funkmaster_A. 6 replies.
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  • Mon, May 11 2009 9:56 PM

    Pegging Anarchism as Collectivist.

    The debate continues between advocate market anarchism and an advocate of a central government (by an Objectivist).

     

    In the quote seen below, the Objectivist attacks the market anarchist by pegging anarchism as ultimately collectivist, referring to Marx and Engels as a case in point.

     

    Again, I find the argument interesting, however much I disagree with it.

     

    As anyone here come across this line of argument and how was it dealt with.

     

    Thanks.

    ******************** 

     

    To the matter of fact: Marx and Engels were first anarchists. They considered State as tool of oppression of the working masses and thought that with advance of Communism State will wither away.
    "As the state arose from the need to hold class antagonisms in check, but as it arose, at the same time, in the midst of these classes, it is, as a rule, the state of the most powerful, economically dominant class, which, through the medium of the stat e, becomes also the politically dominant class, and thus acquires new means of holding down and exploiting the oppressed class. Thus, the state of antiquity was above all the state of slave owners for the purpose of holding down the slaves, as the feudal state was the organ of the nobility for holding down the peasant serfs and bondsmen, and the modern representative state is an instrument of exploitation of wage labour by capital." (Engels, Origin, p. 283.)

    According to Marx, it (communism) would involve both the elimination of the state system and private property and the creation of a classless, stateless, propertyless, moneyless, religionless, nationless (no national conflicts), non-exploitive, and self-governing society
    “Marx and Lenin” http://www.chsbs.cmich.edu/fattah/COURSES/modernthought/marx.htm
    “The dictatorship of the proletariat is not a state in the proper sense of the term. It is the proletariat organized as the ruling class. Unlike other states in history, whose role was to enable minorities to suppress majorities, the dictatorship of the proletariat is the instrument of the vast majority to suppress the tiny exploiting minority; its establishment represents victory in the battle for democracy.
    The main tasks of the dictatorship are to expropriate the capitalists (those whose property has not already been nationalized), suppress capitalist resistance, and develop the nationalized means of production as rapidly as possible in order to over come relative scarcity and shorten the workday, thus allowing all workers to participate in the affairs of society.
    As these tasks are fulfilled, the state will wither away.” The Marxist theory of State by Ron Tabor
    http://www.spunk.org/library/pubs/lr/sp001715/marxron.html

    Engels’ conclusion, for all practical purposes his last word on the question, was:
    ". . . the state is nothing but a machine for the oppression of one class by another. and indeed in the democratic republic no less than in the monarchy; and at best an evil inherited by the proletariat after its victorious struggle for class supremacy, whose worst sides the victorious proletariat, just like the Commune, cannot avoid having to lop off at once as much as possible until such time as a generation reared in new, free social conditions is able to throw the entire lumber of the state on the scrap heap."
    Marx and Engels on the State and Society by Ernie Haberkern

    This is not an incident that first anarchists were socialists who adopted Marxist theory of State...” The anarchists, in common with all socialists, of whom they constitute the left wing, maintain that the now prevailing system of private ownership in land, and our capitalist production for the sake of profits, represent a monopoly which runs against both the principles of justice and the dictates of utility.”(Encyclopedia Britannica)
    http://dwardmac.pitzer.edu/Anarchist_Archives/kropotkin/britanniaanarchy...
    Bakunin, for example described himself as collectivist-anarchist
    Kropotkin wrote “ It is only today that the ideal of a society where each governs himself according to his own will (which is evidently a result of the social influences borne by each) is affirmed in its economic, political and moral aspects at one and the same time, and that this ideal presents itself based on the necessity of Communism, imposed on our modern societies by the eminently social character of our present production”( Anarchism, its philosophy and Ideal by Peter Kropotkin)
    http://dwardmac.pitzer.edu/Anarchist_Archives/kropotkin/philandideal.html

    Would you also call founder fathers of Anarchism “crack pot intellectuals”? Actually, if you would, you will be right on the money.

    The “anarcho-capitalists” who hijacked the idea of anarchism from socialists still share with them the view on State as a tool of oppression. They failed to see the role of State in protection of natural rights. Even your ability to write your diatribes against State is firmly secured by the State. State protects your right to own computer, which otherwise would be taken from you by the first occasional burglar, State enables the function of Internet by endorsing net of very complex business contracts, State protects Mr. Perigo's intellectual rights to own SOLO PASSION etc...etc...etc...Marx and Engels understood that the only society which could exist without State is society without property rights (and therefore without any rights) which is Communism. Anarchism denies State as protector of rights and therefore denies rights as such. And this is the whole shabby secret of so called anarcho-capitalism-which is Marxism in disguise and contradiction in terms. Anarcho-capitalism is fried ice indeed. I could carry on with many other citations from many different anarchist sources but I know that this would be in vain. You are as big as your capacity of evasion, which is astonish-for you whatever you disagree with, is simply doesn't exists.

     

  • Tue, May 12 2009 9:10 AM In reply to

    Re: Pegging Anarchism as Collectivist.

    This is all so laughable. One baseless conclusion is used to support another conclusion (which must in turn be baseless)... and so on and so on. I have yet to encounter an anarcho-communist who could logically explain a social world without property. As Murray Rothbard said, "All property is... 'private.'" To get rid of property means to destroy all notions of legitimate control over resources. To get rid of rights means to destroy all notions of consistency about how human beings ought to behave in regard to one another. Yet, such concepts are inherently at odds with anarcho-communist proposals for social organization. Anarcho-communists' fatal flaw, I believe, is a lack of logical consistency. In fact, I have gotten many anarcho-communists to admit that they believe in legitimate forms of property without even realizing what they were admitting to.

    For instance, I set up the following situation for one environmentally-inclined arnarcho-communist:  Suppose a man stumbles upon a lovely valley somewhere and decides to settle it. He grows a garden in the rich valley soil and tends to it. He stocks a neighboring pond with fish and cycles the water. He builds a quaint little cabin out of surrounding timber and clay. He digs a well to provide him with fresh ground water year round. Being a solar-power engineer, he operates his home on solar cells and is completely energy independent and renewable. He also shares all pf these amenities with his family and friends. Now, suppose one day he goes off to work, or he goes away on vacation for a week, and upon his return, he finds people he has never seen before living in his house. His garden has been picked, his well is nearly dry, there are few fish left in his pond, and his bed matresses are sagging. Now suppose these strangers say to the man, "What do you mean we have to leave? Don't you know? There's no such thing as property around here. You can't own this land, and therefore you can't own anything on or from this land. This land is for everyone's use. So we are going to use this land, and when we're done using it, we're going to move on."

    His response: There is a big difference between land settlement, particularly sustainable settlement, and simply owning and residing on land. If you or your community live off the land and another person or group of people tries to drive you from it and abscond with or despoil what you've done with it, then, by all means, fight them off.

    I rest my case.

  • Tue, May 12 2009 9:34 AM In reply to

    Re: Pegging Anarchism as Collectivist.

    From behind a facade of false philanthropy and pious legerdemain, collectivists denounce innovation and prosperity through competition and private property to advance their own agenda of perpetuating misery and impoverishment in order to compel mutual bondage under the guise of equality and fairness.

  • Tue, May 12 2009 11:31 AM In reply to

    Re: Pegging Anarchism as Collectivist.

    Marx and Engels are not the intellectual fathers of anarchism as a whole. The english leveller movement preceded marx by two centuries, and contributed greatly to anarchist thought, both collectivistic and individualistic, by denouncing the lords control over untransformed land, demanding the right of homestead, and the right to keep the fruits of thier labor from the land (exclude the lords who had nither transformed the land or lobored in the field.

     

    Another counterpoint is Frederick Bastiat. He came from an entirely different tradition of though (a French one) and his intellectual successor Gustave who published "The Production of Security" Implied the anarcho capitalist position.

     

    And the last counterpoint is to be the austirans.

    Victor Pross:
    The “anarcho-capitalists” who hijacked the idea of anarchism from socialists still share with them the view on State as a tool of oppression. They failed to see the role of State in protection of natural rights. Even your ability to write your diatribes against State is firmly secured by the State. State protects your right to own computer, which otherwise would be taken from you by the first occasional burglar, State enables the function of Internet by endorsing net of very complex business contracts,

    What's happening here is projection, his position of colectivistic. He talks of the state as an acting entity.

    Point 1. Monopolies will always increase prices and decrease service quality. Thus any government "protection" is alway a denial by coercion of the full capacity of the resources used for protection to actually create protection.

    Point 2. The government not killing me for speaking against it is hardly protection. I would expect this from anyone or any entity as a matter of justice for which the only thing I owe in turn is not killing those who might speak against me.

     Point 3. The Uniform Commerical Code, and The English Common Law both were adopted in spite of instead of becuase of the state.

    Point 4. For a full exposition of the folly of claiming that a monopolistic agency imposed by force defends natural rights, see Murray Rothbard's The Ethics of Liberty chapter 23 The inner contidiction of the limitied state.

    http://mises.org/rothbard/ethics/twentythree.asp

     

     

    One gang to rule them all, one gang to find them,
    One gang to bring them all and in the darkness bind them.

  • Tue, May 12 2009 4:38 PM In reply to

    Re: Pegging Anarchism as Collectivist.

     

    Thank you all for such interesting responses to this debate. The advocate of Market-Anarchism and the state loving Objectivist are still at it. The Objectivist has maneuvered his position in the debate to toss this little nugget at the Anarchist.

    "How you going to deal with thief, robber, rapist, hired killer or fraud on strictly voluntary basis, without laws or rules? Never mind criminals, how you are going to regulate traffic?! Criminals don't need your consent in order to deal with you, they just use force. I am yet to meet so called anarcho-capitalist who will be able logically to reconcile the principle of property rights with lawless society. To paraphrase you: scratch any anarchist of any persuasion and you will find the beard of Marx and Engels."

    LOL. Nevermind criminals he says in the second sentance but springs back to it after puzzling over traffic in a fully free society.

     

     

  • Thu, May 14 2009 3:15 AM In reply to

    Re: Pegging Anarchism as Collectivist.

    Headache.

    Victor Pross:
    Never mind criminals, how you are going to regulate traffic?!
    Owner's house, owner's rules. Owner's road, owner's rules. However, there is no way to keep a road profitable without meeting custumer's demand, which in this case would be low costs, quality and a cooperative and integrated regulation along with other road owners.

    Criminals don't need your consent in order to deal with you, they just use force.
    "Therfor, it should be legitimate for the worst criminals to use force to get what they want."

    I am yet to meet so called anarcho-capitalist who will be able logically to reconcile the principle of property rights with lawless society.
    "Hence, we need a monopoly to exceed property rights in order to sustain property rights."

     

     

     

    "When liberty comes with hands dabbled in blood it is hard to shake hands with her."

    - Oscar Wilde

  • Sun, May 17 2009 4:32 AM In reply to

    Re: Pegging Anarchism as Collectivist.

    Victor Pross:

    Blah, blah.  My parents beat me with a belt.


    Fixed.  Smile

     

    EDIT: For clarity, that applies not to you, but the guy you're quoting.

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