I hope no one minds if I keep this conversation about my family and relationships, and not one about the relative merits of religion in general.
Stefan Molyneux:So either they believe that they are smarter, wiser and more moral than God, in so far as they can pick and choose what is "correct" in His commandments, or they believe that God is mostly evil, since they reject as evil most of his moral Commandments.
You can't really believe that these are the only two logical possibilities. The most obvious "third" option (although there are surely many more) is one where my parents believe that God is perfect, etc, but where they also believe that they don't fully understand the teachings he's left them. Whether you think that's a reasonable belief or not is largely beside the point. It's plainly the case that my parents' actual beliefs, or any other religious person's that I'm aware of, cannot be accurately described by either of the possibilities you've offered. It's either a weak argument, or an unimaginative work of fiction. As I've said before, if my parents are guilty of anything, it's of not carefully examining their religious beliefs. And if it's blameworthy just to be wrong, then the best of us is surely as immoral as the least.
Stefan Molyneux:I truly believe that if we love people, then we must help him overcome their irrational fears, dependencies and superstitions.
Here we agree, but I think you're equivocating now. Is it that my parents are immoral because they advocate murder, incest, and sexual abuse (as you implied earlier), or is it that I am immoral for having not pulled them out of their superstitious beliefs? Or is it both? In which case I suppose you must think that my entire family is quite a mess.
Stefan Molyneux:I believe that by ignoring the unhappiness caused by superstition, we are enabling the unhappiness of those we claim to love as surely as if we were handing drinks to a drunk.
You seem to be presupposing that (a) my parents are unhappy, (b) I'm explicitly aware of that unhappiness, and (c) that I'm willfully ignoring it. This is pretty remarkable, considering that you've never met them, I've had little opportunity to tell you about them, and the only questions you've asked have been gross caricatures of religious belief. So without a shred of evidence, you've implied that my family are complicit in murderous acts of immorality, compared them to drunks, determined their level of happiness, and accused me of showing an unethical disregard for their well-being. Am I missing anything?
Stef, I came here, in appreciation for some of your works, hoping that some of those ideas could be clarified for me. I've been honest and forthcoming about my feelings and my life. I have given an account of my family that is objective to the best of my ability. What I've gotten in response from you has been an grotesque satire of assistance. Do you really think that's helpful? And if so, what are you basing it on? As I said before, you have virtually no empirical information about my family, and you haven't really asked for any either. Instead of asking honest questions, you've instead asked rhetorical questions that have amounted to,
"So your family are insane monsters, right?" They're not.