Hello Everyone :)
Thank you all for welcoming me. I will certainly “drop by” from time to time, although my current workload will prevent my consistent participation. I have not had the opportunity to engage in discussions with Anarcho-Capitalists very often, so it has been interesting to read over some of the discussions.
I will address each question posed. I do share some core beliefs with “classic” Minarchism, although I base my political philosophy upon my core belief philosophy of rights theory, and sometimes Minarchists, as conceived of by Samuel Edward Konkin III, do not necessarily base their political philosophy on a foundation of individual rights theory.
I am an advocate of free will, therefore I prefer labeling my political philosophy as that of a libertarian, as first proposed by Dean Russell and Leonard Read. My moral philosophy informs my political philosophy. All of this you know already, so I digress.
Could you explain why it is you have such a dislike of political party affiliations? Also, what is it about George W. Bush that motivated you to actually 'hold your nose' and register Republican, just to vote for him (when you thought you might have to)?
I have a general dislike of political affiliations because I believe it too often times, by no means always, encourages “group think” mentality. I prefer to obtain knowledge independently, and after contemplation, arrive at my own beliefs. Furthermore, political parties in the United States are often broad based coalitions and are not strongly ideological entities; their purpose for existence is to achieve electoral success. I support and vote for individuals, not a political party. This of course, could change through out my life.
To understand my support for President George W. Bush, you first have to understand certain circumstances of my life. I attended school in Manhattan, and was in New York City on the 11th of September. I was a first hand witness to the horrors of that day. That singular event deeply altered the course of my life forever. As it did for all Americans, I’m certain. I was born in a post Cold War America, and grew up in a country largely at peace. Save for the Gulf War, I had not lived during a time in which America was at war. Suddenly, on that day, my illusion of innocence came crashing down. Evil crashed like waves upon our shores, and as a people we were suddenly at war with an enemy that had been plotting war on us for decades, while we existed in a state of ignorant bliss.
I believe President Bush acted with strength, and with the kind of greatness that is called upon of the occupants of the presidency. I fully understand this is not a belief held by many, and accept that. The 2004 presidential election was the first presidential election in which I was of voting age. I believed that President Bush was the best person to lead the nation through the uncertain waters ahead, particularly when contrasted with Senator Kerry. I also believed that President Bush offered a philosophy that more closely mirrored my own, that of fiscal discipline and limited constitutional government, in relative contrast to his Democrat opponent. This obviously turned out not to be the reality in retrospect, with little doubt, the scope and spending of the federal government has only grown, rather than recede. Despite this, I did not hold my nose to vote for President Bush then, and given the same two major party candidates today, I would not hesitate to cast my ballot the same way. As I explained, registering Republican was a matter based solely on practicality, I wished to have a voice in the state party’s primary, and I believed mistakenly at the time, that this required my declaring an affiliation in my state. I am an unaffiliated citizen.
Can you explain in more detail what you believe the 'framing generation' intended, and how you came to those conclusions?
I believe the ‘framing’, or ‘founding’ generation intended a limited constitutional Republic. If we can keep it, as Mr. Franklin famously quipped. I have evaluated the writings, official, unofficial, public, private, and personal of the Framers and believe that although they differed greatly at times on how to achieve the ‘ideal’ iteration, there was generally a consensus among them for a republican government. Carefully evaluating, and following the words of the constitution, which I believe libertarians should consider their guiding ‘North Star’, I believe it clearly calls for a Republic.
If I may be Socratic for a moment, Mr. Gauthier, and pose a question to you, from what source do you derive your personal philosophy that, those grappling with what governing model our country would utilize, intended an Anarcho-Capitalistic governing system? There might perhaps be echoes of limited elements of Anarcho –Capitalism in the writings of Locke, Jefferson, Paine and others, but is it your contention that our governing system was to be that of Anarcho-Capitalism? And if so, where are the private protection agencies and privatized defense force agencies set forth in any of our governance charters? I ask this not to be antagonistic in any manner whatsoever, only to inform my own knowledge on how Anarcho-Capitalists reconcile their political philosophy with that of our framers.
Can you explain why you believe the war on terror, and the attack on Iraq, will expand freedom? Also, could you tell me how it is to be considered 'noble' to cause the deaths of tens of thousands of innocents, in the name of 'expanding freedom'?
I support the war in Iraq because I view it as part of a larger war of self-defense against Islamic extremists/jihadists, who are independent of any nation’s government, and who wish to attack the United States. The larger war of self-defense itself is the war against Islamic extremists. This larger war of self-defense became necessary when America was attacked without provocation on the 11th of September. I believe the United States government claims a monopoly on providing for national defense/security, by claiming billions of tax dollars for this purpose, and therefore is justified in using military force in self-defense to repel foreign attacks. All libertarians believe in the fundamental right of self-defense, a micro-example of this is the absolute right to keep and maintain arms, however, good-intentioned libertarians will differ greatly on what constitutes appropriate, measured, moral, and ethical self-defense in the aftermath of an attack. Admittedly, many libertarians believe the Iraq war is a war of aggression, which violates the non-aggression axiom of libertarianism. I believe it is the result of a continued and pressing war of self-defense for the reasons I have outlined above. I believe fighting Islamic extremists abroad, who wish and declare openly to attack our sovereign territory, are included in such a war of self-defense.
In regard to Iraq, I believe the United States had just moral and legal cause take military action against the Saddam Hussein regime. The regime constantly and continuously violated its Gulf War ceasefire by firing on U.S air patrols, patrols allowed for in the ceasefire agreement, and its repeated violations of denying access to weapons inspections. The regime was ‘permitted’ to stay in power only on the fulfillment of these and other conditions that the regime never met, or outright violated. These repeated and constant violations, therefore, made it legally, and in my belief morally, justifiable to remove the regime by means of the use of force. The war has without question been mangled, and in retrospect our blood and treasure could have been better, more wisely, and more prudently spent and shed.
The Hussein regime was responsible for wide ranging and well-documented atrocities on its own people. It is a noble endeavor when an American soldier lays down his or her life so that an Iraqi may one day perhaps have even the slightest chance and hope of living in freedom. By your argument, it was not ‘noble’ to liberate millions of Jewish people and others from the Nazi regime, because thousands, perhaps millions, of innocent civilians were killed during the struggle of liberation. I find that to be less than firm moral ground. It is terrible when an innocent life is taken, but all it takes for evil to triumph is for good men to do nothing. If you’re accusing American soldiers of systematic war crimes or crimes against humanity, I’m afraid we part ways philosophically here as well.
Given the immortality of the written word, it might be worth taking a step back, and making sure that what you write is really something you want to inflict on future generations...
To this I can only echo the words of Thomas Paine written to Samuel Adams,
“If I do not believe as you believe, it proves that you do not believe as I believe, and this is all that it proves.”
Mr. Molyneux, firstly, thank you for sharing my article, I appreciate it very much. To your question:
Hi Ryan - would you agree with the statement that it's immoral to force people to support the Iraq war?
Yes. It is immoral to force people to support the Iraq war. I foresee a philosophical ‘trap’ being laid out for me here with your question so I hesitate to expand further.
To Mr. “Eliiswyatt”, who declared:
The fact that the article was written by a war hawk suggests to me that a bit of fact checking ought to be done.
My Native American name is actually ‘dove with sharp talons’, not ‘war hawk’. Kidding aside, please be cautious when calling others names. It detracts from your argument and reflects more on the person calling another a name than upon the individual being called a name.
Any fact checking can be done through the following links if you have any concerns:
http://i.cnn.net/cnn/interactive/allpolitics/0706/popup.congress.earmarks/pdfs/tx.14.paul.pdf
http://www.dallasnews.com/sharedcontent/dws/news/texassouthwest/stories/DN-ronpaul_27tex.ART.State.Edition1.43bdd5f.html
http://afk.townhall.com/g/446a37bc-aa95-4a34-94c1-7643aabd2b7b
Thank you all once again and I hope that we can disagree without being disagreeable. If I do not respond to any further points, it is not due to a lack of desire to pursue those points further, it is only a reflection that my workload prevents me from responding.
Best Regards,
Ryan.